Small Church, Big People
Small Church, Big People
BY JAMES POLING
Pageant Magazine, April 1960
The amazing Unitarians have given much to
U.S. life. But in religion, are they mavericks, or have they found the faith of tomorrow?
One Sunday morning shortly before his death in 1957, A. Powell Davies, the celebrated pastor of All Souls Church, Unitarian, Washington, D. C., was asked by a troubled schoolgirl, "Will you please preach about some of the things Unitarians have done? No one seems to know anything about us at school. They think we're sort of strange. Can't you build us up a little?"
The minister amiably complied. Testifying to a religion's achievements is sometimes more important than modesty, he told his congregation. Then he recalled the statement of the historian, Charles Beard, that it was not Cotton Mather's God who inspired the authors of the Declaration of Independence but the God of "the Unitarians or Deists." And Dr. Davies also told how Lincoln had borrowed the immortal phrase "government of the people, by the people, for the people" from a sermon delivered by his friend, Unitarian minister Theodore Parker. There could be little doubt, he said, that the Unitarians had influenced American life and history out of all proportion to their small number.
Dr. Davies went on to point out that while Unitarians represented only one-tenth of one per cent of the country's population, they represented one-third of the names in the American Hall of Fame. In proportion to church membership, more Unitarians are listed in Who's Who than any other religious group. Five U.S. Presidents--John Adams, Thomas Jefferson, John Quincy Adams, Millard Fillmore, William Howard Taft—had been Unitarians. And although the Unitarians would be entitled to only one-tenth of one Senator if representation in the Senate was based on religious affiliation, they could currently boast of five Senators: Joseph Clark of Pennsylvania; Paul Douglas, Illinois Roman Hruska, Nebraska; Leverett Saltonstall, Massachusetts; and Harrison Williams, New Jersey.
He named a few of the great Unitarians of the past: Charles Darwin, Florence Nightingale, Benjamin Franklin, Bret Harte. John Marshall, Peter Cooper, Henry Wadsworth Longfellow, H. D. Thoreau, Samuel Morse, Daniel Webster, Horace Mann, Susan B. Anthony, Ralph Waldo Emerson, Oliver Wendell Holmes, Charles Steinmetz, and Thomas Wolfe. Coming down to the present day he mentioned, among others, Adlai Stevenson, Chester Bowles, Sinclair Weeks, John P. Marquand, Ashley Montagu, Frank Lloyd Wright, and Percival Brundidge.
Later, during the social "coffee hour" that always follows All Souls' simple, non-liturgical Unitarian service, Dr. Davies smilingly told the young schoolgirl he'd forgotten to mention a survey of the records of the Federal prison at Atlanta showing no Unitarian had ever enjoyed its hospitality.
"I hope all this makes you feel a little happier about your 'strange' religion," he concluded.
The "strangeness" that draws so many great minds to Unitarianism is not easily defined, for the church has no creed. On the contrary, nothing is more basic to Unitarians than the belief that in religion, as in everything else, each individual should be free to seek the truth for himself, completely unhampered by creeds. Unitarians are therefore free to believe about God and Christianity whatever persuades them, in the conviction that since the Mystery exceeds understanding, it is up to each one of us to define it for himself, while allowing the language of the heart to call it God.
In general, Unitarians are highly rational religious liberals who believe in the ethical principles of Jesus while refusing to "make a God" of the great Galilean. Because they are rationalists who accept the results of the scientific and comparative study of all religions, they reject the concept of Immaculate Conception, as well as the Trinitarian concept of Father, Son and Holy Spirit, and the Trinitarian scheme of salvation, with its doctrine of inherited guilt, eternal punishment, and vicarious atonement.